These are the ten citations that pertain to my specialty area topic investigation, which at the moment is the relationship between the body, the environment, and the concept of dying and medicine.
- Bernstein, A. (2015). Freeze, die, come to life: The many paths to immortality in post-Soviet Russia. American Ethnologist, 42(4), 766–781. doi:10.1111/amet.12169
- McCallum, C. (1999). Consuming Pity: The Production of Death among the Cashinahua. Cultural Anthropology, 14(4), 443–471. Retrieved from http://onlinelibrary.wiley.com.prox.lib.ncsu.edu/doi/10.1525/can.1999.14.4.443/epdf
- Scheper-Hughs, N., & Lock, M. M. (1987). The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology. Medical Anthropology Quarterly, 1(1), 6–41. Retrieved from http://onlinelibrary.wiley.com/doi/10.1525/maq.1987.1.1.02a00020/epdf
- Wolf-Meyer, M. (2015). Biomedicine, the whiteness of sleep, and the wages of spatiotemporal normativity in the United States. American Ethnologist, 42(3), 446–458. Retrieved from http://onlinelibrary.wiley.com/doi/10.1111/amet.12140/epdf
- Rattray, N. A. (2013). Contesting Urban Space and Disabilityin Highland Ecuador. City and Society, 25(1), 25–46. Retrieved from http://onlinelibrary.wiley.com/doi/10.1111/ciso.12008/epdf
- Emerick, E. J. (2000). Death and the Corpse: An Analysis of the Treatment of Death and Dead Bodies in Contemporary American Society. Anthropology of Consciousness , 11(1-2), 34–48. Retrieved from http://onlinelibrary.wiley.com.prox.lib.ncsu.edu/doi/10.1525/ac.2000.11.1-2.34/epdf
- Lock, M. (1996). Death in Technological Time: Locating the End of Meaningful Life. Medical Anthropology Quarterly, 10(4), 575–600. Retrieved from http://onlinelibrary.wiley.com.prox.lib.ncsu.edu/doi/10.1525/maq.1996.10.4.02a00110/epdf
- Lumpkin, T. W. (2001). Perceptual Diversity: Is Polyphasic Consciousness Necessary for Global Survival? Anthropology of Consciousness , 12(1), 37–70. Retrieved from http://onlinelibrary.wiley.com.prox.lib.ncsu.edu/doi/10.1525/ac.2001.12.1.37/epdf
- McCallum, C. (1996). The Body That Knows: From Cashinahua Epistemology to a Medical Anthropology of Lowland South America. Medical Anthropology Quarterly, 10(3), 347–372. Retrieved from http://onlinelibrary.wiley.com.prox.lib.ncsu.edu/doi/10.1525/maq.1996.10.3.02a00030/epdf
- Sharp, L. A. (2001). Commodified Kin: Death, Mourning, and Competing Claims on the Bodies of Organ Donors in the United States. American Anthropologist, 103(1), 112–133. Retrieved from http://onlinelibrary.wiley.com.prox.lib.ncsu.edu/doi/10.1525/aa.2001.103.1.112/epdf